Seventy-six Years Ago, Bertrand Russell
Described Donald Trump
I just stumbled across a
talk by Bertrand Russell from December of 1950. It is in acceptance of the
Nobel Prize in Literature that year.
Russell, who
died in 1970 at age 97, was a renowned British philosopher and mathematician. One
web site describes him as “one
of humanity’s most lucid and luminous minds — an oracle of timeless wisdom …”
And, as you see from
the photo below, the guy even looked like he ought to be
smart.
British philosopher,
logician, mathematician, historian, writer, social critic, political activist
and Nobel laureate Bertrand Russell, 17 June 1957
Anyway, in this talk,
Russell posits that four things drive human behavior in “politically important”
ways. They are:
(1) Acquisitiveness
– the desire to acquire things, with greed being the logical
extreme. (Not to be confused with inquisitiveness, ie. curiosity.)
(2) Rivalry
– ie. competition
(3) Vanity
– with narcissism being the logical extreme
(4) Love
of power
Seventy-six years after Russell’s speech, it seems
obvious he was correct. People who end up at the top of many modern
organizations are disproportionately driven by Russell’s four motivators. Our
highly structured, highly competitive, highly bureaucratic societies seem to produce
“leaders” who are driven by them to the point of mental ill-health.
Exhibit A: Trump
What scares me profoundly is the extreme degree to
which – 76 years after Russell pointed them out -- these four motives define
the current president of the United States. Russell, in effect, predicted
Trump.
Consider:
Donald Trump’s greed is so legendary that to call it acquisitiveness
would be a gross understatement.
He takes “rivalry” to absurd levels, seeking
vengeance on anyone who crosses him.
His vanity seems boundless, what with
the tanning-booth face, the strangely quaffed hair, the bottomless craving for
attention, and the neurotic drive to have his name put on things.
And finally, his love of power, by all
indications, is up there with the worst tyrants in world history.
This last – the love of power – is certainly the
scariest trait in anyone who happens to find himself in charge of something as
potentially destructive as the U.S. Empire. Even scarier, as Russell notes, is
that:
Power, like vanity, is insatiable.
Nothing short of omnipotence could satisfy it completely. … It is, indeed, by
far the strongest motive in the lives of important men.
In other words, it is profoundly
addictive, as the love of it “is greatly increased by the experience of
power.”
This all begs the question: is Trump the
fundamental problem or is he merely a symptom of a culture that reinforces the
four motives identified by Russell 75 years ago? Or, as Christopher Hedges puts
it, is Trump merely “something vomited up” by an unhealthy system?
The answer is probably both. Getting rid
of Trump may not solve our societal ills. But leaving him in
charge will absolutely make them worse.
After all, when somebody tosses their
cookies, the first thing to do is clean up the vomit.
End
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